A Christian Ethicist Laments Pew Research on Torture

A year ago, I came across this and it definitely gave me food for thought. Unfortunately, I didn't take any course work from Dr. Gushee. He came to Mercer's McAfee Theological Seminary the year I finished my studies. This is a complex issue, so I must say that I post this only because it opens a much-needed conversation as to how we are perceived by the rest of the world. And I have to admit, it does make me squirm a little...maybe I need to. I also have to mention that I have mixed emotions on torture, especially since I, like a lot of other folks, have lost relatives in places such as Iraq...but I know that somehow the Jesus of the New Testament forces us to wrestle with this tension, and to finally fall on the side of serving and loving neighbor no matter how insane it may feel to our human nature. Glory be to God.

Opinion: A Christian's lament over the Pew torture poll
By David Gushee
Tuesday, May 05, 2009
From the Associated Baptist Press; http://www.abpnews.com/content/view/4052/9/


(ABP) -- Dear Jesus,

Everyone seems to be talking about the poll put out last week by the Pew Forum on Religion and Public Life. They found that 62 percent of white evangelical Protestants believe “the use of torture against suspected terrorists to gain important information” to be often or sometimes justified. Only 16 percent of this group -- a community that by self-definition is very, very serious about following you -- believes torture is never justified. That number was lower than any other group polled.

I think that what really got people’s attention with this poll, Lord, is that both evangelical identity and church attendance were positively correlated with support for torture. Thirteen percent more evangelicals said torture was often or sometimes justified than in the general population. In other words: The more often people go to church, the more they support torture. So those of your followers who go to church every week support torture at 54 percent, while those who seldom or never go support it at 42 percent.

These results have bounced around the country all week, reinforcing the opinion here that Christianity -- the faith that purports to be related to loyalty to you, Jesus -- leads people to support torture. It would be easy for casual news-watchers to conclude that if you want to end torture in this country, the best thing to do would be to empty out the churches. What a negation of the Great Commission (Matt. 28:16-20)! We could call it the Great De-Commissioning!

But, Jesus, can it be that the problem is that the churches are already empty? Can it be that the institution that you founded to advance your mission in the world is already empty of any understanding of what it might really mean to follow you? Is it already empty of people who take your teachings and example so seriously that they might have the capacity to resist seductive and dangerous ideas floating around our culture -- like the idea that if torture “works” to “protect national security,” and thus is something that followers of Jesus Christ ought to support as good loyal Americans?

Is your church already empty of courageous leaders who are willing to lose their jobs in order to say a resounding NO to a heretical idea like that? Is it already empty of people who understand that if you are a Christian, you cannot serve two masters, like, for example, Jesus and National Security? Is it already empty of people who understand that because all human beings are made in your image, there are some things that we just can’t do to anyone, no matter who they are?

What is this thing called “Christianity” in this country, Lord Jesus? Does it have anything to do with you? It seems a strangely Americanized thing, a disastrously domesticated faith toward which people can nod their heads in loyalty as long as it doesn’t conflict with their full participation in whatever this country feels like it wants to do.

You founded an international, countercultural movement filled with followers who did everything you taught them to do to advance the peaceable and just reign of your Father in this rebellious world. We American Christians have turned it into a culture-religion that has nothing to say even about, say, waterboarding, slamming people repeatedly into walls, forced nudity, prolonged shackling, 11 days of sleep deprivation, psychological terror, sexual humiliation, religious desecration, and so much more! Or that even supports all of this to protect ... America!

O Jesus, what have you to do with a religion like this? “I spit you out of my mouth” -- these words of yours somehow come to mind (Rev. 3:16)!

Lord, you taught us much about resisting temptation. You talked about not giving the Devil a space in which to operate, and about cutting off the sources of temptation at the root (Mark 10:43-48). It seems like on this torture issue, Jesus, our nation got tempted by its fear and anger and grief to go down a road we had repudiated since our founding! When what we were doing first surfaced (Abu Ghraib, 2004), we all purported to be shocked, shocked. Now at least half of your people say it’s fine to do worse than what we did there! Where’s your Holy Spirit, leading us into righteousness and convicting us of our sins? Or, better, where is the responsiveness of your people to your Holy Spirit, the One who speaks truth to your people if we will but listen?

O Lord, you know that some of us have been fighting this torture thing for several years. We thought that America would come to its senses eventually. We thought that a transition to an anti-torture president would make a difference. Well, the policies may be changing right now, but support for torture among even your own self-identified followers remains sufficiently strong that it looks like, under a different president, we would go right back to doing it, and Christians would go right back to supporting it or just remaining acquiescent! The more torture memos that get released, the more we argue about whether torture is okay! Can nothing end this cancerous debate?

Jesus, this doesn’t look like a problem that can be solved through garden-variety activism. Another press conference, another media alert, another academic meeting, another document or article -- none of this seems to make any difference.

Lord, it seems that the problem runs deeper than what such activism can solve. Clearly, your church in this land has been deeply corrupted. I’m still trying to figure out all the sources of that corruption, but it looks like some combination of an inadequate understanding of what the Bible really teaches, an inadequate grasp of who you really are, an inadequate commitment to your Lordship over all of life and thus our obligation to follow your teachings in all things, inadequate disciple-formation processes in our churches, inadequate leadership from the pulpit, inadequate social ethics (especially the lack of any firm commitment to human dignity and human rights), and inadequate understanding of the distinction between the church and the nation. I’m sure there’s more.

There are times when a church so badly misunderstands what it means to be church that it must be repudiated as fundamentally ungodly, fundamentally a negation of true Christianity. This has sometimes been called a status confessionis moment -- a situation where the basic integrity of the gospel and the core witness of the church are at stake. Jesus, I believe this is one such moment.

Any church -- congregation, parachurch organization, denomination, or group of individual Christians -- that supports torture has violated its confessed allegiance to you and can no longer be considered part of your true church. Let them be anathema.

Jesus, I pray with all my heart for the survival of a remnant of faithful Christianity in this country. It goes far beyond torture. It has to do with whether we are really your people or are liars and hypocrites, just deluding ourselves on the way to Judgment Day.

-30-

David Gushee is distinguished university professor of Christian ethics at Mercer University.

Lament

Lament is a powerful process of emotions, a process in which Westerners do their best to cover up from those whom they either want to impress or want to compete against. The lack of trust and lack of vulnerability towards others takes its toll on the believing community because, frankly, we weren’t made to be this way at all! As Yahweh once declared, “It is not good for man (humanity) to be alone.” In other words, we were never created to be an “island onto ourselves” with the notion that lamenting is a solitary endeavor. In fact, lamenting (that which is found in scripture) is a relational response of emotion, publicly acknowledged by all. Any purveyor of scripture will find kings, judges, prophets, and assemblies of people crying towards the heavens for relief and solace from the God of all—most of which was done in the presence of the community of the faithful. But for most of us raised in the continental U.S., the notion of weeping in public is a sign of weakness. We are told to “man up!” and bottle all that we have inside us until we eventually have a heart attack, develop an eating disorder, become an alcoholic, or, even more sobering, we exit off the stage of life by our own volition. Instead, lament should be viewed as a witness of one’s humanity in the midst of life’s turbulent waters and embraced as a gift from a Creator who designed us to be relational beings through watershed experiences. Lamenting is our God-given salve to redirect our hearts and minds and find the courage to be in community.

“Cry aloud to the Lord! O wall of daughter Zion! Let tears stream down like a torrent day and night! Give yourself no rest, your eyes no respite!” (Lamentations 2: 18)

What About The Cross?

About a couple of years ago, I began to read a number of theologian’s viewpoints on the atonement theories of Jesus of the cross. I think the reason behind my investigations, so to speak, had to do with my nagging preoccupation that I wanted to view the cross in a different light or different way than the more heavily-held viewpoints of substitutionary or ransom theories that place Jesus as satisfactory payment for our sins, once and for all, and either trick the devil or relieve us from a debt we couldn’t pay. And I struggle, at times, with these views because I think it gets humanity off the hook from future offenses and puts Christian accountability on a slippery slope, and I much rather view the event of the cross as transformational than its traditional notion of being transactional. But with all that said, I am mesmerized by the power of the cross—with all of its critics and skeptics, it has stood the test of time. May the Christ of the cross continue to form me and you in new creations of loving-kindness.

Well, my investigations first led me to look over those copious notes from my Theology I & II class in seminary, which only prompted more questions and reminded me why I’m not a systematic theologian in the first place. And yet, I didn’t want my lack of understanding to stop me in my tracks, so I began to read a number of works by those that are in a similar search—Mark Heim, Walter Wink, Douglas John Hall, J. Weaver, Stephen Patterson, and, last but not least, C. S. Lewis. I found myself making new friends and revisiting some old friends as well. And as I find a place to call home in their writings, I still remain determined to eventually wrap my mind around a Christology that not only makes sense to me but also to my neighbor who may be searching for a similar truth found in the life, death, and resurrection of Jesus the Christ. But for now, I’m in awe of the mystery. For me, the cross is a powerful symbol of faith because, even with all the struggles I may have with the historic theories, I still view myself as totally deprived in the shadow of that cross. Because you see, those passion narratives from our friends Matthew, Mark, Luke, and John depict those last days of Jesus as the unveiling of humanity’s maligned nature—that the host of characters and factions back then reflect the inherent nature of us today…that we would crucify the innocent in order to bring peace and the status quo back into the ranks of our lives is horrific! And that has become the over-arching point of reference for me for these past Lenten seasons—to reflect on the innocence I’ve crucified in others till it reaches its magnitude in the crucifixion of my Lord, Jesus the Christ.

It’s strange how my prayers on Palm Sunday and Easter have changed from hurried prayers of “thank you” to cracked whispers of “I’m sorry.” That’s quite a blow to my Christian ego because I can no longer stand on my own, but rather I must rely on the assurance of who God is through Jesus the Christ. Of course, why wouldn’t I want to lean on God rather than myself, but my humanity tends to be that old curmudgeon who believes in the popularized adage, “God helps those who help themselves.”

I continue to read from the theologian’s armchair even though I know that God’s thoughts and plans are not our own (Isaiah 55: 8-9) because as the pages unfold, the kernels of truth (of which God uses) are hidden within the questions of our faith. To God be the Glory. Amen and Amen.